Events > Fac 151 The Festival of The Tenth Summer > The Book > Chapter 2 - Vinteuil's Sonata by Marcel Proust

FAC 151 Festival of the Tenth Summer - The Book
4 - The Book
FAC 151 Festival of the Tenth Summer - The Book
FAC 151 The Festival of The Tenth Summer; detail from front cover

The following extract is CHAPTER 2 - VINTEUIL'S SONATA

But often one listens and hears nothing, if it is a piece of music at all complicated to which one is listening for the first time. And yet when, later on, this sonata had been played over to me two or three times I found that I knew it quite well. And so it is not wrong to speak of hearing a thing for the first time. If one had indeed, as one supposes, received no impression from the first bearing, the second, the third would be equally - first hearings - and there would be no reason why one should understand it any better after, the tenth. Probably what is wanting, the first time is not comprehension but memory. For our memory, compared to the complexity of the impressions which it has to face while we, listening is infinitesimal, as brief as the memory of a man who in his sleep thinks a thousand things and at one, forgets them, or, as that of a man in his second childhood who cannot recall, a minute afterwards, what one has just been saying to him. Of these multiple impressions our memory is not capable of furnishing us with an immediate picture. But that picture gradually takes shape, and, with regard to works which we have heard more than once, we are like the schooIboy who has read several times over before going to sleep a lesson which he supposed himself not to know, and finds that he can repeat it by heart next morning. It was only that I had or, until then, heard a note of the sonata, and where Swarm and his wife could make out a distinct phrase that was as far beyond the range of my perception as a name which one endeavours to recall and in place of fits one discovers only a void, a old from which, an he,, later, when one is not thinking about them, will spring of their own accord, in one continuous flight, the syllables that one has solicited in vain. And not only does one not seize at once and retain an impression of works that are really great, but even in the content of any such work (as befell me in the case of Vinteuil's sonata) it is the least valuable parts that one at first perceives. Thus it was that I was mistaken not only in thinking that this work held nothing further in store for me (so that for a long flare I made no effort to hear it again) from the moment in which Mme. Swann had played to me its most famous passage; I was in this respect as stupid as people are who expect to feel no astonishment when they stand in Venice before the front of Saint Mark's, because photography has already acquainted them with the outline of its domes. Far more than that, even when I had heard the sonata played from beginning to end it remained almost wholly invisible to me, like a monument of which its distance it, a haze in the atmosphere allows us to catch but a faint and fragmentary glimpse. Hence the depression inseparable from one's knowledge of such works, as of everything that acquires reality in time. When the least obvious beauties of Vinteuil's sonata were revealed to me, already, home by the force of habit beyond the reach of my sensibility, those that I had from the first distinguished and preferred in it were beginning to escape, to avoid me. Since I was able only in successive moments to enjoy all the pleasure that this sonata gave me, I never possessed it in its entirety: it was like life itself. But, less disappointing than life is, great works of art do not begin by giving us all their best. In Vinteuil's sonata the beauties that one discovers at once are those also of which one most soon grows tired, add for the same reason, no doubt, namely that they are less different from what one already knows. But when those first apparitions have withdrawn, there is left for our enjoyment some passage which its composition, too new and strange to offer anything but confusion to our mind, had made indistinguishable and so preserved intact; and this, which we have been meeting every day and have not guessed it, which has thus been held in reserve for us, which by the sheer force of its beauty has become invisible and has remained unknown, this comes to us last of all. But this also must be the last that we shall relinquish. And we shall love it longer than the rest because we have taken longer to get to love it. The time, moreover, that a person requires as I required in the matter of this sonata to penetrate a work of any depth is merely an epitome, a symbol, one might my, of the years. the centuries even that must elapse, before the public can begin to cherish a masterpiece that is really new. So that the man of genius, to shelter himself from the ignorant contempt of the world, may say to himself that, since one's contemporaries are incapable of the necessary detachment, works written for posterity should be read by posterity alone, like certain pictures which one cannot appreciate when one stands too close to them. But, as it happens, any such cowardly precaution to avoid false judgements is doomed to failure; they are inevitable. The reason for which a work of genius is not easily admired from the first is that the man who has created it is extraordinary, that few other men resemble him. It was Beethoven's Quartets themselves (the Twelfth, Thirteenth, Fourteenth and Fifteenth) that devoted half a century to forming, fashioning and enlarging a public to Beethoven's Quartets, marking in this way, like every great work of art, an advance if not in artistic merit at least in intellectual society, largely composed to-day of what was not to be found when the work first appeared, that is to say of persons capable of enjoying it. What artists call posterity is the posterity of the work of art. It is essential that the work (leaving out of account, for brevity's sake, the contingency that several men of genius may at the same time be working along parallel lines to create a more instructed public in the future, a public from which other men of genius shall reap the benefit) shall create its own posterity. For if the work were held in reserve. were revealed only to posterity, that audience, to, that particular work. would be not posterity but a group of contemporaries, who were merely living half-a-century later in time. And so it is essential that the artist (and this is what Vinteuil had done), if he wishes his work to be free to follow its own course, shall launch it, wherever he may find sufficient depth, confidently outward bound towards the future. And yet this interval of time, the true perspective in which to behold a work of art, if leaving it out of account is the mistake made by bad judges, taking it into account is at times a dangerous precaution of the good. No doubt one can easily imagine, by an illusion similar to that which makes everything on the horizon appear equidistant, that all the revolutions which have hitherto occurred in painting or in music did at least shew respect for certain rules, whereas that which immediately confronts us, be it impressionism, a striving after discord, an exclusive use of the Chinese scale, cubism, futurism or what you will, differs outrageously from all that have occurred before. Simply because those that have occurred before we are apt to regard as a whole, forgetting that a long process of assimilation has melted them into a continuous substance, varied of course but, taking it as a whole, homogeneous, in which Hugo blends with Moliere. Let us try to imagine the shocking incoherence that we should find, if we did not take into account the future, and the changes that it must bring about, in a horoscope of our own riper years, drawn and presented to us in our youth. Only horoscopes are not always accurate, and the necessity, when judging a work of art, of including the temporal factor in the sum total of its beauty introduces, to on, way of thinking, something hazardous, and consequently as barren of interest, as every prophecy the non-fullfilment of which will not at all imply any inadequacy on the prophet's part, to, the power to summon possibilities into existence or to exclude them from it is not necessarily within the competence of genius; one my have had genius and yet not have believed in the future of railways or of flight, or, although a brilliant psychologist, in the infidelity of a mistress or of a friend whose treachery persons far less gifted would have forseen.


Thanks to OMNY for the Proust and Chris Barlow for cover scans.